Themes through the years
Themes through the years | Brownies | Charities/links | Choir | Church hall | Church plate and textiles | Churchyard | Clergy - Curates | Clergy - Vicars | Clock and bells | Groups | Guides | Finance | Magazine | Mission, witness, outreach | Music | Organ | Organist | Our church in the community | Parochial Church Council | Pilgrimages | Scouts | Services | Social Life | Stained glass windows | St James's Ark | St James's building | St James's Church schools | St James's Day | St James's Players | Sunday School | Tower and spire | Vestry | Vicarage | West porch
Witness, mission and outreach through the years
The giving of charity was one of the most important social functions of the church before the advent of the Welfare State. "Mission work was strenuously exercised in the neighbourhood by St James’s, the Congregationalists and the Primitive Methodists and they all played their part in caring for the villagers." St James’s maintained several almshouses for the poor in the parish.
The Provident Club was an old society closely linked to the church which, according to the magazine of December 1884, "encouraged thrift amongst our poorer neighbours, and helps them, though mostly at their own cost, to provide a fund for clothing and other Christmas wants. Members make weekly payments of any amount they please to the District Visitors, and the money, to the extent of some £30 or £40, is deposited monthly in the Post Office Savings Bank. Each year the whole is withdrawn in December and returned to the depositors with interest of 1d. in the shilling, but no member may receive more than 3s.4d. added money. The interest and other small expenses of the club are provided for by the Savings Bank interest and also by Voluntary Subscriptions." The amount distributed in the parish through the Provident Club reached its "high-water mark" of £648 in 1915.
During Lent in 1885 Revd Bligh circulated a long letter to all the working men and women in his parish "earnestly inviting them to attend Sunday evening services to hear plain mission addresses".
As well as caring for the old and sick, it was often necessary to provide aid for those who were neither old nor sick. The magazine of January 1891 recorded: "In consequence of the unusual severity of the weather which has thrown so many out of work and has caused much distress amongst the working classes, a soup kitchen has been opened in the Fitz Wygram Working Men’s Coffee Room with a view to mitigating, as much as possible, the suffering which prevails". The soup kitchen opened in December 1890 and a subscription list was started so that the soup could be sold cheaply. It gave out 1,750 pints of soup and an equal number of substantial pieces of bread. During this bad spell of weather Revd Bligh gave money out of his own pocket to the men who had no work. He also organised some work for them and arranged for them to lay the path running from the ‘kissing gates’ by Burton’s Road railway bridge, alongside the railway line and coming out opposite Fulwell Station.
Beyond the needs of the parish itself, St James’s contributed generously to the work of the church by the Home and Foreign Missions and other charities. Advent Sunday became its Mission Sunday when this work was celebrated and collections were targetted to support it. The first Work Meeting was held at the vicarage on October 31st 1884 and continued throughout the winter months. These Work Meetings were in connection with the Ladies' Association of the Society for the Propagation of the Gospel in Foreign Parts. Read the article Missionary Work Society.
The NSPCC was keenly supported as was the Waifs’ and Strays’ Society. A branch of the British and Foreign Bible Society was formed in 1896. St James’s held a sale of work to aid both the Society for the Propagation of the Gospel and the Church Mission Society. There were also regular missionary working parties and monthly services of intercession. Offertories were devoted to the SPG on Advent Sunday, 1902, to the Colonial and Continental Church Society on Ash Wednesday, 1909, and to the Mission to Seamen in May, 1909, to quote just a few examples of charitable giving. Special appeals, such as that for the Indian Famine Relief Fund in 1897, were also generously supported. There was also a Teddington Hospital Fund and regular sums were contributed to help what must have been the fulfilment of a long felt parish need.
The Missionary Working Party was reorganised and renamed the Parochial Working Party in December 1923. Its object was to help the work of the church overseas and to assist the parish in raising money for projects like building a new parish hall. Revd Harvey wanted to create a greater and wider interest in the work of the church overseas. The March 1924 magazine reported: "At present, interest in Foreign Missions is confined to a mere handful of parishioners. All who call themselves Christians are bound by Christ’s command to His would-be disciples to go and preach the Gospel to every creature. If they are hindering the carrying out of this command by lack of sympathy, prayers or financial help, they are guilty of neglect of a solemn duty." Read the article The Church Overseas.
Revd Harvey explained that the church tried to give as much help as possible to three Societies, the Society for the Propagation of the Gospel, the Church Missionary Society and the Colonial and Continental Church Society. In order to arouse interest he arranged some missionary lantern lectures during Lent. A Missionary School was held for a week in 1926 with lectures on the work of the church overseas and was described as "an educational adventure". The following year the Missionary Association created a new missionary library in the baptistry and every month included information about what it was doing in the news section of the magazine. Read the article Supporting Missionary Work Overseas.
In 1953 there was particular concern felt by St James’s for the needs of the parish’s older residents and, following the deliberations of a church commission on 'The Wider Church', a meeting was called in the parish hall to which representatives of interested associations were invited. As a result, the Hampton Hill Old Peoples’ Welfare Committee was formed. This proved of great benefit in augmenting the work of the already existing 'Darby and Joan' club, and the now lapsed 'Three Rs Club', which latter used to meet until 1962 in the Fitz Wygram Club Room.
The Wayside Monday Centre was set up in 1975 to be a "listening post for the anxious, lonely and those under stress". It consisted of a team of helpers who welcomed those who were experiencing any of the many and varied difficulties of modern living. These helpers, both men and women, aimed to provide a form of lay one-to-one counselling which supported and encouraged but did not advise. By this means people were able to consider their problems and difficulties in greater depth yet still come to personal decisions of their own.
In 1988, following deliberations about the use made of parishioners' financial contributions to the church, there was consideration of how best to use people's contributions of time and skills. The Spire reported: "Time and abilities or 'talents' also belong to, and come from, God. Some time and skills, like the money we return for 'God's use', could be used directly in and around 'church'. Fellowship groups, church services and private prayer times are obvious. Any reader of 'The Spire' will be aware of the need for gardening, DIY, cleaning, flower arranging and catering skills within the church building itself and the properties owned by the church. It may be that your skills and preferences are less directed churchwards and more to your fellow human beings. There is a great need for a Youth Group in our church. The Scout and Guide Groups can use all sorts of time and skills. Community Care and the Old People's Welfare Committee will put offers of visits and car driving to good use. Action is already being taken on forming new discussion groups to increase our understanding of practical Christianity."
In April 1997 the Jubilee 2000 campaign was launched. It proposed a one-off cancellation of the backlog of unpayable debt by the world's poorest countries on a case by case basis by the year 2000. "What better way to commemorate the arrival of the new millennium than by exercising the Old Testament principle of Jubilee." Read the article £2000 in Y2000.
Campaigning on the unfinished business of Jubilee 2000 continued with the launch of the Jubilee Debt Campaign (JDC) on 24 March 2002. Read the article Jubilee Debt Campaign. The Jubilee Debt Campaign held an international day of action on 16 May 2004, following the success of World Debt Day in Birmingham a year previously. Read the article World Debt Day.
The £2000 in 2000 appeal was designed to welcome the new millennium by a donation of at least £2000 to the Christian Aid Health Education project in the Diocese of South West Tanganyika, based near the Milo Mission Hospital. This project was to provide clean water, sanitation and basic health facilities in the area where very few existed at the time. Thanks to various fund raising events and some generous donations about £9500 was raised.
In September 2000 the United Nations General Assembly produced a set of Millennium Development Goals, with the year 2015 as the target for fulfilment. One goal was to halve the number of people living in extreme poverty (less than $1 a day) - about one quarter of the world’s 6 billion plus population. All charities and organisations concerned with world development were determined to hold world governments to these goals. They were a benchmark against which national and international decisions can be rated. Read the article Global Poverty.
A wide coalition of faith groups, charities, trade unions, campaigning
groups and celebrities started MAKEPOVERTYHISTORY in 2004. The coalition
included the Church of England alongside all the other major denominations,
Traidcraft and The Fairtrade Foundation. MakePovertyHistory aimed
to be the most powerful coalition ever against world poverty, calling
for urgent and meaningful policy change on three critical and inextricably
linked areas: trade, debt and aid. Read the archived article MakePovertyHistory.
It had been said that dropping the debt was impossible; people would
not understand the concept and governments would not entertain the
idea. But campaigners forced it onto the political agenda and the
UK was at the forefront; $88 billion of debt was cancelled. However
the developing world still needed the church's voice to help bring
an end to debt. Read the article Bring
an End to Debt.
The Mission Action Plan is used to focus on the priorities that we
have set for ourselves - priorities for the future which build on
the past, but that also contain an openness to developing further.
It is a plan which seeks to move a church community forward and not
simply maintain its current activities, however good they may be.
The vision behind the proposals is rooted in this concern, and is
in the spirit of the direction of St James’s Church over a number
of years since 1993. Behind any vision for a church must be a vision
of God. Our Mission Action Plan should reflect an understanding of
God. God does not ask us to remain the same, but to step out on a
journey with him that involves new discoveries and endless possibilities.
The Parish Church of St James, Hampton Hill, TW12 1DQ
Main site: stjames-hamptonhill.org.uk